As an epilogue to my last post about Twin Peaks (among other things), director and cowriter David Lynch recently made some comments about the series and the nature of ambiguity itself, both in art and real life:
When it comes to the final moments of this season, he said, “What matters is what you believe happened. Many things in life just happen and we have to come to our own conclusions. You can, for example, read a book that raises a series of questions, and you want to talk to the author, but he died a hundred years ago. That’s why everything is up to you.”
If Robert Aickman was to be resurrected as a filmmaker, he would be Lynch.
For someone who alleges he doesn’t watch a lot of television, I sure do post about it often. Such is life with a degree of OCD; the same logistical deftness and attention to detail is also the curse by which I cannot simply watch a TV show — I can only be obsessed by it. Thus much like the winter of 2013–2014 when True Detective‘s first season kept me sane while purchasing and renovating our current home, the revival of Twin Peaks has been a welcome distraction during what has been without a doubt the most fucked-up summer of my life.
I will answer your first and most pressing question immediately: Why has this summer been fucked up, Jackson? Well, my father died of cancer in late April, and as my mother predeceased him in 2009, it has been left to my brother and me to sell his multiple properties and close his estate. This task, however, has been impeded by the facts that (a) because of a deep denial regarding his condition my father refused to put his estate in order before he died and in some instances actually went out of his way to make our jobs more difficult; and (b) my father also had mental illness, the extent of which was unknown to me in his lifetime and only became more evident the deeper we dug his grave.
I knew my father had some eccentricities and obsessions, but in short order emptying out his house — it took four dumpsters and a shredding truck just to reach normal — melted into a never-ending stumble through the canyons of his diseased brain folds. Add to this a few lucid dreams and a handful of experiences that bordered on the supernatural and you can perhaps understand why during these past summer months David Lynch spoke to my soul.
The original Twin Peaks ran in 1990–1991 when I was an underclassman in college. As I initially went to school as a film major, naturally a production by one of the gods of cinema meant I watched every episode — often more than once — allowing its mysteries and intrigues, surely and steadily, to bewitch me.
It was certainly a show of disappointments. I remember being disappointed by the revelation that Laura Palmer’s killer was a spirit named Bob, which I felt absolved the human agent of his evil — her father Leland — and blunted the crime’s seriousness. I was disappointed by how the series ended with Cooper trapped in the Black Lodge, which seemed like a massive Fuck You to the fans’ loyalty. I recall being disappointed by the redundancy of Fire Walk With Me, which failed to resolve Cooper’s story or even enlarge upon it,.
And yet I loved Twin Peaks. I loved its quirky characters and dialogue and especially its deepening mythology, a particularly American mythology which Lynch and Frost cranked up a thousand-fold in the latest series. Of course the other-world dimensions of Twin Peaks resemble gas stations and run-down motels and art-deco theaters — what else would American Hells and Heavens resemble? Of course there are numerous shots of headlights beaming down black roads, almost as if you were night driving to New Jersey to plunge once again into a ghost’s sickness. Of course there are monsters in the desert wastes of the southwest or the forests north of them; of course a road accident along a lonely stretch will be haunted by shadows and spirits. What else is out there in America except monsters? Of course evil travels through electricity and phone calls and radio waves.
As an aside, consider just a single facet of the show. Throughout the series, Evil Cooper utilized an inexplicable witchcraft with numbers, using them to confuse tracking devices or short-circuit prison alarm systems. Philip Jeffries spouted them from his teapot. Numbers affixed to telephone poles begged the viewer to ask if they were relevant.
Numbers in Twin Peaks are a kind of sorcery, just as they are in our world. Take, for example, two-factor authentication. I want to log-in to a website. I enter my password. The website sends a number to my phone number. I then enter this number into the website — which is just an IP address composed of more numbers. If I’ve performed the spell correctly, I can pass through the gate to conduct some new magic within. The machine and I parrot numbers back and forth, teapot to tulpa, to work mischief.
Girded by this history of disappointment, I was prepared for last night’s finale and although like many others I did not receive the conclusion I wanted, neither do I feel much of the frustration of 1991. A doubt that nagged me all summer was whether the Good Cooper could ever return to his rightful identity; after all, over the past quarter century the Evil Cooper had committed so many murders and rapes and other crimes that it would be impossible for Good Cooper to publicly assume the persona of Dale Cooper ever again.
Lynch seems to have asked the same question. After deciding to reset the timeline so that Laura is never murdered — which Cooper obliquely announces after Bob is finally defeated — Cooper’s face overlays the screen, implying that everything from that point onward occurs only in Cooper’s head. This makes a sort of sense. By altering the past, current events will have never happened, suggesting that only the meddler himself will remember them. The experiences of the other characters will effectively become a dream — they exist solely inside the mind of he who stepped upon the butterfly.
Cooper goes ahead and changes the past, though he loses Laura in the process. Later, upon exiting the Waiting Room (or does he?), Cooper meets Diane, who perhaps due to her long hiatus outside our world is also able to remember the train of events we’ve just watched. The pair decides to start a new life together by driving into — what? A new timeline? Yet another dimension? — via Cooper’s newfound ability to move between worlds. But as he says to Diane, things might be different after they cross over. He’s right. In the new world Diane no longer feels any connection to Cooper. She leaves him and perhaps even forgets their past lives entirely to inhabit her new identity as Linda. Meanwhile Cooper — or maybe now Richard — continues his search for the Laura he lost in the woods. He too seems different after the crossing, displaying a combination of his good and evil selves. Gone is the old special agent ecstatic over a cup of coffee. This Cooper is laconic and humorless, helping waitresses in distress by shooting assholes in their feet.
Cooper finds Laura only to discover she too has a new identity, then takes her to Twin Peaks, where everything looks the same but is different. Is this the story of the little girl down the lane? Doesn’t seem to be. Rather Cooper has jumped narratives into some fresh story involving a woman named Carrie Page who may or may not have killed a guy. Diane is now Linda, Laura is now Carrie. The faces are the same but the names have been changed, the actors reassigned.
None of this bothers me. Cooper is no longer trapped; he is still out there, somewhere, driven by his goodness to right wrongs. My interpretation is that he (and maybe Diane too) has become one of the Lodge spirits we’ve seen over the years, performing actions inscrutable to observers while moving through infinity. He seems to know where the doorways between worlds lie; upon exiting the Waiting Room, his hand waving causes the red curtains to shake, allowing him egress — a trick he didn’t know 25 years ago. Cooper simply may not yet realize his new status, his new transcendence. He’s become like Philip Jeffries and Mrs. Chalfont and Mike, beings who were once people but have now become something more. Maybe this season, in the end, was an explanation of where the Lodge spirits come from.
Twin Peaks fans will never receive the explanations they want just as I will never receive the explanations I want about my dad. We are left only with our interpretations of events and how we act upon them. I don’t feel like the same person I was over a year ago, before my dad’s diagnosis. Like some Biblical patriarch I’ve returned from the desert transformed, my flesh mortified, aware of a greater cosmos, of layers previously unknown. I turn around to see T-shirts discarded on the bedroom floor, I look ahead to note others, clean and unworn, still in the dresser drawer. Like Cooper I am some alloy of multiple histories.
There’s still much to do regarding my dad’s estate but I can see the end now, something that was obscured back in June and July. A major goal was to have his house — the house I grew up in — empty and listed by Labor Day, an achievement we unlocked on Saturday.
This weekend is a bookend, a closing door. The people in my life who’ve helped me through already know who they are — I’ve thanked them effusively and will continue to do so. But there’s pixels to spare for a few more. So thank you, David Lynch and Mark Frost. Thank you, Kyle MacLachlan and the hundreds of cast and crew members. Thank you Twin Peaks soundtrack. Thank you for giving me a frame of reference, for being both a book of crossword puzzles and a dictionary, for being an entertainment and an Oracle at Delphi. Thank you all for playing a part in this very strange episode of my life.